I have had a very difficult time with Bible translations because I loved the King James so very much not so much for the old style of English but for the fact that it was translated from the majority text now there are over 5,000 manuscripts portions and parts of the scriptures that have been discovered and codified of these 5,000 manuscripts there are about 95% of them that are in complete agreement or you know basic agreement all the way through there is a set of manuscripts that have some fundamental disagreements with the majority of the manuscripts it does happen that these manuscripts that have a fundamental disagreement with the majority of the manuscripts are traced to two of the oldest manuscripts that we have copies of and that is the Sinaiticus in the Alexandria's but it is obvious that the sani Atticus and Alexandria's come from the same body of original manuscripts and that the majority of the manuscripts come from a different body of original manuscripts so you have a Greek text by Westcott and Hort that is based 98 percent upon the signee Atticus and Alexandrian manuscripts you have what was called the Textus Receptus also known as the majority text a text that was developed by Rasmus actually from the majority of the manuscripts over 90% and it is a text where the agreement is found in more than 90% of the manuscript so it is called a majority text but somehow Westcott and Hort who were in their own theology very liberal were able to convince the scholars that their text was more scholarly and that the signee Atticus and Alexandrian were more true to the original writings than the majority text and though there was quite a great debate by many scholars...
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Jacob, which has been attributed either to Joseph, or (less likely) to King David. The second section is called “The Birth of Jesus”. This contains the entire story of Jesus 'Birth', not merely the genealogy. Both sections are presented for the benefit of the learner and are not to be considered independently. Matthew 1:22-23 — (The Birth of St.
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